Old school house at Tekoa, Alabama. |
The day after the newspaper came out, I was walking out of
the post office on the square and encountered local attorney Milton Coxwell.
Those of you who know Mr. Coxwell will know that he is impressively well versed
in local history. We chatted for a few minutes on the sidewalk, and he told me
that he’d always heard that Tekoa was named by early settler Amos Stacey, who’d
been told that the Old Testament prophet Amos was from the Biblical town of
Tekoa, located in the hill country of Judah, near Bethlehem.
I recognized the name of Amos Stacey immediately because he is
my fourth great-grandfather, but I had no clue about his connection with the
Tekoa community. It should be noted that numerous other readers in the audience
are also descended from Amos Stacey. Off the top of my head, I know that Trae
Stacey, Derek Stacey and Wes Nall, who are all around my age, are all direct
descendants of this Monroe County pioneer.
When it comes to all things related to the Stacey family, I
defer to local historian Steve Stacey, who is also a direct descendant of Amos
Stacey. Steve, who has studied the Stacey family for decades, said that the
story of the Tekoa name coming from the Bible is a story that’s repeated in all
three lines of the Amos Stacey family. Amos was born in South Carolina in 1803
and lived to be 96 years old. He’s buried in the Polar Bridge Cemetery at
Manistee, like so many other Stacey kin.
Not long after the first Tekoa story came out a couple of
weeks ago, I also heard from Excel’s Aaron White, the dean of Monroe County
photographers. Aaron sent me a picture of the old school at Tekoa, which I’ve
included with this week’s story. The old school at Tekoa harkens back to the
days when just about every community of any size had its own little school.
Steve noted that the old school his grandfather attended
still stands today and is known as the Stinson House. His grandfather’s house
was in a place called “Pordu.” Steve jokingly said that this word comes from
being “too poor to do.”
In the end,
I’d like to hear from anyone in the reading audience with more information
about the old Tekoa community. I’m especially interested in any old ghost
stories, local legends or Indian lore from this part of the county. If you know
of anything along these lines, please let me know.
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